These early Anabaptists had no single organization or leader. They were a loose network of congregations sharing core convictions: adult baptism, pacifism, refusal of oaths, and separation from worldly power. Authorities on all sides — Catholic, Lutheran, and Reformed — hunted them. The drownings, burnings, and beheadings of the 1520s and 1530s are compiled in the Martyrs Mirror, first published in 1660, which remains a central text in all three communities to this day.
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